[1] But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
· This is not at all surprising to hear. The children of Satan surely hate the children of Jesus. The dragon in Revelation was angry with the woman and her son and tried to eat them.
·
Nehemiah has been using the first sentence as an
opening statement. Obviously before we read any more we see that this one is
going to be about what Sanballat did to stop the work.
[2] And he spake before his brethren and the army of Samaria, and
said, What do these feeble Jews? Will they fortify themselves? Will they
sacrifice? Will they make an end in a day? Will they revive the stones out of
the heaps of the rubbish which are burned?
·
The
army of Samaria that was given permission to burn the walls and gates are still
garrisoned in the region. Sandballats plan is to stir them up, give a military
speech of some kind.
·
Some
background details are missing, but we can get the important things, Sandballat
was jealous, angry, and wanted to attack the city, but is unwilling to commit
yet. He is not speaking of what they will do so much as what they are doing.
This was likely brought on by the number of people gathering in Jerusalem.
·
The
stones were burned and fallen into heaps around the gaps. It was exactly their
plan to pick them up and re-forge them into a useful structure, although when
burned limestone becomes weaker and less reliable.
·
If
the Jews wanted to they could build their wall. If they wanted to was the key
point, if Sandballat could convince them that’s not what they wanted, then they
would give up on their own accord, hence the threatening and mockery.
[3] Now Tobiah the Ammonite was by him, and he said, Even that
which they build, if a fox go up, he shall even break down their stone wall.
·
This
looks like the troops were gathered along with a gathering of the people when
this speech was given. How Nehemiah knows this is what happened could be by
some of the nobles there, or this could have happened outside the gate.
·
Apparently Tobiah
is a kind of ‘yes man,’ agreeing with whatever was already said or planned.
[4] Hear, O our God; for we are despised: and turn their reproach
upon their own head, and give them for a prey in the land of captivity:
·
Nehemiah
responds with this gathering by going to God in prayer. He prays their plan
would be foiled, and that what they wanted to dish out, they would receive.
[5] And cover not their iniquity, and let not their sin be blotted
out from before thee: for they have provoked thee to anger before the builders.
·
This
is a mighty hard prayer for us to deal with and accept, but it’s by no means
unusual.
·
1
Peter 3:12 has Peter saying that God will not listen to enemies
·
Psalm
69:25
·
Jeremiah
18:20-23
·
It
is the will of God not to forgive sins by a decree of His will. Sins must be
punished, and must be atoned for. See Isaiah 49:25
·
There
are people God does not want to save: those who refuse to accept His Son.
[6] So built we the wall; and all the wall was joined together unto
the half thereof: for the people had a mind to work.
·
The
evidence that they were really wanting to work comes out strongly here, as
reiterated by Nehemiah. Obviously his praying that God would help them to
succeed and shrug off the criticism of his enemies was being answered.
·
The
gaps in the wall were now closed, and was about half way up of it’s total
height. None of the gates had been re-hung, but the work was progressing
remarkably well in short order.
[7] But it came to pass, that when Sanballat, and Tobiah, and the
Arabians, and the Ammonites, and the Ashdodites, heard that the walls of
Jerusalem were made up, and that the breaches began to be stopped, then they
were very wroth,
·
They
had hoped that mockery would do the trick, and would be enough to cause the
Jews to become disheartened and stop work.
·
Now
the Ashdodites and the Ammonites join against Nehemiah. It’s likely Tobiah
roused the Ammonites, and Sanballat went down to Philistia to stir up the
Ashdodites against the Jews, this indicates they were putting in some
considerable work to start a fight.
·
The
word is derived from ‘to lay a bandage’ and heal a wound.
[8] And conspired all of them together to come and to fight against
Jerusalem, and to hinder it.
[9] Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
[9] Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
·
In
response Nehemiah sets a watch day and night against an invading army marching
on them, and prays. Nehemiah always prays.
·
They
are not yet attacking, they are merely planning, conspiring to come in and wipe
them out. God will intervene in the space of their anger and planning to cause
them to think it through.
[10] And Judah said, The strength of the bearers of burdens is
decayed, and there is much rubbish; so that we are not able to build the wall.
·
Keeping
the watch, and moving into the harder phase of building began to discourage
them, and embolden their enemies.
[11] And our adversaries said, They shall not know, neither see,
till we come in the midst among them, and slay them, and cause the work to
cease.
·
Their
plan was being widely discussed and circulated – they would move in at an
unexpected time, and wipe out all the people willing to work on the wall in
Jerusalem.
·
Kill
Nehemiah and a few choice leaders and we can win over the crowd for ourselves.
·
I
suspect this was to intimidate them more than it was to kill them. Killing was
problematic, but if the Jews believed that their lives were on the line they
might be tempted to give in
[12]
And it came to pass, that when the Jews which dwelt by them came, they said
unto us ten times, From all places whence ye shall return unto us they will be
upon you.
·
With
the workers in the city and the families left in the countryside they were
exposed. One of the first orders of business would be to go into the
defenseless homes and kill everyone there. This threat causes the families in
the countryside to plead for help, and come back lest they die.
·
This
would be the hardest one of all. Working with weaponry while building? No
problem. Keeping watch on the off hours? Can do. Threatening to kill my family
if I work longer? Problem. This called for great faith from the men of Tekoah,
Jericho, Gibeon, who were working away from home.
[13] Therefore set I in the lower places behind the wall, and on
the higher places, I even set the people after their families with their
swords, their spears, and their bows.
·
Nehemiah
is given this information by God so that he can prepare for an attack against
the people.
·
He
stations sentries on the high places, a tough word to translate, which likely
mean the surrounding hillsides and the intact towers that provide a good view
of the enemy movements. Knowing as much as possible ahead of time was a must.
·
Everyone
is equipped as much as possible with weapons.
[14] And I looked, and rose up, and said unto the nobles, and to the
rulers, and to the rest of the people, Be not ye afraid of them: remember the
Lord, which is great and terrible, and fight for your brethren, your sons, and
your daughters, your wives, and your houses.
·
Nehemiah
sees everyone standing armed and gives them a speech of encouragement before
the battle. Presumably the army was marching on the city and Nehemiah could see
them at a distance coming in.
·
His
encouragement is to remember who God is. That is the kind of thing many of the
leaders of old spoke of Joshua (Joshua 10:25), Moses (Deut 1:30, 20:4) king
Hezekiah (2 Chron 32:8)
·
He
also encourages them to remember who they are fighting to protect. If the city
falls here then Sanballat and his army will plunder and kill their wives and
children.
[15] And it came to pass, when our enemies heard that it was known
unto us, and God had brought their counsel to nought, that we returned all of
us to the wall, every one unto his work.
·
It’s
one thing to go out and kill helpless unarmed villagers, it’s another to fight
an army.
·
Their
plan was largely to use the element of surprise to go in and make an end to the
work. If Nehemiah was ready then the whole plan was blown and it was not worth
the fight.
[16] And it came to pass from that time forth, that the half of my
servants wrought in the work, and the other half of them held both the spears,
the shields, and the bows, and the habergeons; and the rulers were behind all
the house of Judah.
·
The
army is nearby settling in for a siege and so Nehemiah cannot disarm his people
to fully resume building.
·
The
work force is cut in half, so the presence of the army has automatically
reduced the speed of the building to half it’s original effort, at a time when
the people are already fairly demoralized by the amount of work remaining.
·
The
rulers were behind the effort as well. They were armed and carrying out the
work of protecting the city.
[17] They which builded on the wall, and they that bare burdens,
with those that laded, every one with one of his hands wrought in the work, and
with the other hand held a weapon.
·
So
men who carried the burdens of rubbish or mortor, or whatever was only able to
use one hand. It’s likely this work was taking place in front of the wall and
on top of it where the enemy could see them
·
Reading
v16 might incline you to think that the soldiers were on guard duty and were
keeping watch. In actuality they were still moving burdens and carrying loads,
they were just reduced to doing it in armor, on handed. The work didn’t get
easier, it got much harder.
[18] For the builders, every one had his sword girded by his side,
and so builded. And he that sounded the trumpet was by me.
·
The
builders who moved the stone needed two hands. The solution was to have them as
militia with their weapons on them.
·
Nehemiah
would be with the trumpeter and be monitoring the battle effort, likely rushing
to whatever part of the wall was attacked first. It was the will of God that
the walls were back up to half strength already, which would slow the attackers
down significantly.
[19] And I said unto the nobles, and to the rulers, and to the rest
of the people, The work is great and large, and we are separated upon the wall,
one far from another.
[20] In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
[20] In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
·
The
plan is to call everyone who can hear it to the point of attack. Militarily
speaking you want the maximum number of people at a point, because the more
people the fewer casualties.
·
The
Jews had been using the trumpets as a call to arms since the days of Moses,
Numbers
·
The
exhortation again is that God will fight for them. God has called them here to
do the work, He will not leave them alone now in a desperate hour. This is the
work of a leader, to point the people to the faithfulness of God.
[21] So we laboured in the work: and half of them held the spears
from the rising of the morning till the stars appeared.
·
All
day the standoff occurred, and on into the night. So the people building the
wall were putting in 14 hour days in front of the enemies
[22] Likewise at the same time said I unto the people, Let every
one with his servant lodge within Jerusalem, that in the night they may be a
guard to us, and labour on the day.
·
At
nightfall the army was camped nearby, so Nehemiah suggests they camp together
·
The
slaves and servants were not to leave the city at night anymore, they are to
stay put and group up into a barracks.
[23] So neither I, nor my brethren, nor my servants, nor the men of
the guard which followed me, none of us put off our clothes, saving that every
one put them off for washing.
·
Everyone
slept on their weapons and in their work clothes, and likely did this for some
time, perhaps a week or two.
·
There
is a logical break into Nehemiah 5, which indicates that the enemy army
withdrew. They brought enough supplies, they camped overnight to figure out
their next move, but they ultimately decided to abort the mission as a failure
and regroup. It seems to be at this point they put off their armor, and return
to building as usual.
It’s likely looking at how much the work was
slowed Sandballat got the idea to starve them out. If his noble friends could
buy up everyone as slaves and starve them, then the work would stop, or at the
end of it Sandballat and his team could have all the land and people like
Pharaoh in the time of Joseph.
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