Offensive Institutionally
The wisdom from the seeker sensitive movement often goes something like this: earn the right to witness to your neighbor about Jesus by doing good deeds for them, then use that built up capital to invite them to a church service, but don't say or do anything that would offend them. Once they're there, don't offend them with outdated or offensive doctrines, because we want them to come back. If they're comfortable, they'll return, if they're offended, they'll leave. Our goal is to get people to hear as much of the Bible as possible, because the more, the better.Probably true.
But what if being offended is a feature God built into the gospel proclamation, and not a bug? What's if it's not an embarrassing side effect we should seek to minimize but an essential ingredient in our message? What if taking out the offense of the gospel results in another gospel which cannot save? I submit that it's better for the non-believer to clearly hear the gospel message and walk away offended than for them to hear a thousand feel-good sermons that never offended them. We need to be willing to pay the consequences again.
5 comments:
A hearty Amen! Enough of this Bible/God make-over among Christians. These churches keep Jesus on the outside AND the inside! They would rather offend God than man. Shameful.
Excellent. Thanks, brother.
Well said.
A former friend told me in a discussion (about people like you and your friend) that we should never make Christians uncomfortable, especially regarding doctrine that doesn't line up with the traditional or majority view of the denomination--in the presence of weaker Christians (those less grounded in the proof texts and arguments).
How interesting that this same person and many of our former friends had no problem spreading rumors and saying things that made lots of people uncomfortable when we left the denomination a short time later.
Yet I would have been the same way, but for the grace of God.
It's hard to take your reflections on this matter seriously. The self-satisfaction you take from demonstrating the failings of others is palpable.
By far, the NT's favorite metaphor for the church is that of a family. On many levels it is a dysfunctional family. And, even to family members, there are times one must say hard things. Even offensive things. But one says them not as a way of cutting ourselves off from the family but out of a commitment to restore wholeness to it.
Think about our role as parents. We must say things that are "offensive" to our kids all the time. Pointing out misbehavior, withholding things they want but shouldn't have, etc. Ultimately, however, we hope that they will come to understand that our "offensive" comments were themselves expressions of love. That they will see them that way is no given. Especially if it's accompanied by a severing of the relationship. Saying tough things is necessary but it is never easy. Not if we are dedicated to the family.
Man Mark R... it's like you're not even reading the article at all...
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