The reason is that high Calvinism (the idea that Christ’s
work is exclusively particular to the elect) is a flower that grows only in Baptist
soil. If the New Covenant is equivalent to salvation
then you’re excused from believing in a universal component of Christ’s
atonement. It makes sense under this idea that His blood is given for, and only
good for, the elect. Of course the
non-elect have no share in the shed blood of Christ; they’re not under a
covenant with Him. But if you’re a Presbyterian then high Calvinism is a horse
blanket that doesn’t fit.
First, it’s totally unnecessary. I mean, why would you want accept the
fundamental Baptist interpretive principles when it goes against your own? What
does it get you? They need strict limited atonement to be true since without it they’re totally naked and defenseless against Presbyterianism.
But you don’t need that because you’re already
a Presbyterian. Your taking their framework for yourself is the equivalent
of welding a boat-car hull on your BMW to make it more aerodynamic. Just… no. Your system already emphasizes
that the work of redemption was done with the elect in mind, and you already
know that He loves His people with a special love. So what does this Baptist
idea get you? Think it over carefully, there’s nothing gained by asserting Christ’s work was only
contained to the elect. Your system has already solved the dilemma of a
universal offer and an elect for you.
Secondly, just like how the Baptists necessarily
believe in a strictly subjective model, you necessarily
believe in the objective work of Christ. You believe that all men can be under
a covenant with Him, and that covenant blessings like sanctification loom
larger than faith. You believe that Christ is a priest who propitiates the
wrath of the Father. You believe He offers a sacrifice of Himself. You believe
in the revelation that Jesus makes God willing to forgive sinners whereas there
was no way God could’ve done that before. On what basis do you back up and say He
propitiates only for the elect? On what basis are the non-elect excluded from
this covenant? On what grounds is this forgiveness available only for the elect
given the objective nature of Christs work? It’s impossible given your starting
point. Adoption, justification, forgiveness of sin, these things are for
believers. But the covenant made in Christs blood? That’s for everyone or
you’re not consistent.
Lastly, the Baptists keep the atoning work of Christ from bleeding
outward by reducing it to a single purpose. Not only can you not make that assertion, and not only does
it get you nothing to make it, but it’s a belief going in the wrong direction
for you. The New Covenant isn’t something that’s shrinking, but something
that’s growing. The gates of hell aren’t going to prevail against it. Baptists
need to keep that cage door closed or the lion escapes, but you’re marching
forward waving the banner of post-millennialism. So let the fragrance of the
knowledge of Christ be everywhere spread. Just as the covenant is, so must the
covenant do.
There are other good arguments of course, and it’s those
arguments that won me over as a Baptist. Things like the sincere offer of
salvation and the payment for original sin, to say nothing of the specific
verses that indicate it’s the correct interpretation. But I’m not really
concerned with those, I only want to show you that structurally there’s no
stable form of High Calvinism for a Presbyterian. This isn’t to say that you
can’t be a high Calvinist Presbyterian, but it does mean that you’re holding
it against gravity and it’s only a matter of time before the thing settles on
firmer ground. The Nash equilibrium for High Calvinism is the Baptist view, for
Presbyterianism its classic Calvinism.
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